
Broader metaphysical contexts: "Metaphysical impulse" describes humanity's inherent tendency to theorize about reality beyond empirical experience, shaping worldviews and potentially reifying (objectifying) the fluid nature of existence, as in Heidegger's later thought. In mystical or spiritual metaphysics, an impulse is a divine or conscious will that moves energy through phases, arises in feelings, and manifests as a result—seen in Sufi teachings where impulses are amplified or dissipated in emotional realms.
The intersection of physics and metaphysics is evident in historical philosophy, where impulse as a physical change in momentum reflects metaphysical ideas of inherent drives that cause transformation in reality.
In metaphysics—the philosophical study of the fundamental nature of reality, being, and existence—"impulse" often refers to an inner drive, urge, or principle that motivates change, action, or becoming, rather than to a purely physical quantity. The concept appears in various traditions, sometimes overlapping with physics in ancient or natural philosophy.
In Stoic metaphysics: Impulse (Greek: horme) is a key element of moral and ontological psychology. It arises from an impression (phantasy) of the world and a rational assent (syncatathesis) to that impression, directing actions toward what is considered beneficial or away from harm. For Stoics such as Epictetus, humans, as rational beings, can control impulses through reason, harmonizing them with the natural order (metaphysical harmony). This connects to a broader metaphysics, where impulses reflect the rational structure of the universe, distinguishing human activity from animal instinct.
Aristotle views impulse as an internal potential or drive within substances.
The substance of the universe contains its own "internal impulse", which develops together with matter and form. This refers to entelechy (actualization of potentiality) and the prime mover, an immovable metaphysical principle that gives motion without motion, bridging physics (the study of change) and metaphysics (first causes).
(Milenko Trbović)
